Letter Concerning Allegations of Turkish Universities' Censorship of Subjects

[CAF logo. Image from MESA website] [CAF logo. Image from MESA website]

Letter Concerning Allegations of Turkish Universities' Censorship of Subjects

By : Committee on Academic Freedom (MESA)

[The following letter was issued by the Committee on Academic Freedom of the Middle East Studies Association of North America (MESA) concerning censorship several Turkish universitiess.]

12 December 2012

Prime Minister Recep Tayyip Erdoğan
Office of the Prime Minister
Başbakanlık
Ankara, Turkey

Dear Prime Minister Erdoğan:

I write on behalf of the Middle East Studies Association (MESA) of North America and its Committee on Academic Freedom in order to express our dismay and concern over recent allegations of censorship at several Turkish universities where scholarly publications have touched on sensitive subjects such as racism against Africans in Turkey, Kurdish rights, or environmental issues. Reports of the forced withdrawal of an article from a refereed journal, a disciplinary investigation and lawsuit against a scientist who drew attention to serious health hazards related to industrial pollution, and the cancellation of conferences due to interference by university administrators are only the most recent examples of ongoing political interference in academic freedom at Turkish universities. The fact that these instances all touch on topics deemed sensitive or controversial by your government gives the appearance of coordination between the government and university administrators to ensure that certain subjects be excluded from academic scrutiny, which would constitute a clear violation of academic freedom.

MESA was founded in 1966 to promote scholarship and teaching on the Middle East and North Africa. The preeminent organization in the field, the Association publishes the International Journal of Middle East Studies and has nearly 3,000 members worldwide. MESA is committed to ensuring academic freedom and freedom of expression, both within the region and in connection with the study of the region in North America and elsewhere.

An issue of a peer-reviewed journal, Afrika, published by Ankara University’s Africa Studies Center (AÇAUM), was withdrawn by the editors and authors of the articles following an attempt by the Center’s administrator, Doğan Aydal, to censor material in an article reporting on perceptions among Africans living in Istanbul that they experience widespread racism against black people in Turkey. Mr. Aydal commented to the Turkish newspaper Hürriyet that while academics were free to cite to such remarks in the course of their research on the conditions of African nationals living in Turkey, that he considered it his responsibility to “defend the Turkish state” from such claims and accordingly would not allow articles containing such material to be published in a journal associated with the Center. The editor of Afrika, Professor Barış Ünlü, reported that Mr. Aydal announced a new policy of removing articles containing offensive comments concerning Turkey, as well as articles using terms deemed problematic by Mr. Aydal, such as “Kurdistan.” Other professors at the University have made public comments to reporters that they are experiencing increasing restrictions on academic freedom and freedom of scholarly research and publication with every passing day at Ankara University under its current, government-appointed administration. 

This trend of intervention in the publication and circulation of academic research by government-appointed administrators appears to be more widespread as evident in another case, that of Professor Onur Hamzaoğlu. Chair of the Department of Public Health at Kocaeli University, Professor Hamzaoğlu’s research revealed the presence of chemicals in the breast milk of test subjects, exemplifying health hazards related to industrial pollution exposure. Upon presentation of his research findings, Professor Hamzaoğlu found himself the subject of lawsuits filed by the Mayors of two affected towns, Kocaeli and Dilovası. In publicizing his findings, Professor Hamzaoğlu stated that: “We have detected zinc, iron, aluminium, lead and cadmium even in maternal breast milk in addition to blood and feces samples, thus, there is an enormous danger.” The mayors took this statement as “evidence” of academic misconduct intended to cause a public panic. Following the filing of these lawsuits, the government pressured the university administration to initiate a disciplinary investigation into Professor Hamzaoğlu’s work. Politically-motivated lawsuits and disciplinary proceedings intended to impede research concerning the health consequences of environmental pollutants is inimical to academic freedom. 

We are also concerned about the cancellation of two conferences at Galatasaray University, apparently under pressure from the government-appointed Rector of that University, Ethem Tolga. The first conference, on gender equality, was to have been held on 19 September 2012, but was canceled because of the anticipated participation by one of the invited speakers, Sebahat Tuncel, an Istanbul deputy for the Peace and Democracy Party (the BDP). The second conference, on prisons, was to have been held on 3-4 October 2012, but was cancelled because the Rector apparently objected to the speakers listed in the program, particularly another BDP deputy, Ertuğrul Kürkçü. Both conferences sought to address in a scholarly, open, and critical manner issues of substantive academic interest and they were organized in adherence to all relevant Turkish laws governing public assemblies and academic gatherings. According to published press reports, the reason for the cancellation of both of these conferences was Rector Tolga’s view that the participation of elected deputies from a lawful, pro-Kurdish political party would lead to the airing of undesirable views. Such views are consistent with broader reports that university administrations increasily frown upon and limit academic publications and events regarding Kurdish issues and that academics studying these issues—particularly those who have leftist tendencies or belong to academic unions—are isolated and vulnerable to punitive action by administrators for engaging in protected academic activities.

I have written to you previously on behalf of CAFMENA about the cases of academics working on Kurdish issues who have been detained and whose academic freedom has been violated by your government. Taken together with those cases, actions such as the intervention of government-appointed university administrators to prevent academic publications or events concerning issues deemed sensitive by the government make it appear that the Turkish government has undertaken a campaign to inhibit the dissemination of knowledge, the conduct of academic research, and even the right to an education where any of these protected activities overlap with criticism of the government or a focus on issues deemed politically sensitive, such as Kurdish rights.

As a member state of the Council of Europe and a signatory of the European Convention for the Protection of Human Rights and Fundamental Freedoms, Turkey is required to protect freedom of thought, expression, and assembly. Further, Turkey is also signatory to the Universal Declaration of Human Rights, the International Covenant on Civil and Political Rights, and the Final Act of the Conference on Security and Cooperation in Europe (OSCE), all of which protect the rights to freedom of expression and association, which are at the heart of academic freedom. These rights are also enshrined in the Turkish Constitution. We urge your government to take all necessary steps to prevent censorship of publications or the cancellation of events—like the incidents at Ankara University, Kocaeli University, and Galatasaray University detailed in this letter—by any government-appointed university administrator or other officials. Further, we ask that you take all necessary steps to restore the publication of the censored issue of Afrika, desist from disciplinary and legal proceedings against Professor Hamzaoğlu, and permit the rescheduling of conferences that were cancelled due to impermissible interference in academic freedom at Galatasaray University.

Thank you for your attention to this matter.  I look forward to your positive response.

Sincerely, 

Peter Sluglett
MESA President
Professor, Middle East Institute, National University of Singapore

cc:
Türkiye Cumhuriyeti Cumhurbaşkanı, Abdullah Gül (Turkish president)
Türkiye Büyük Millet Meclisi Başkanı Cemil Çiçek (President of the Turkish National Assembly)
Turkish Justice Minister, Adalet Bakanı Sadullah Ergin
Chair of the European Parliament Subcommittee on Human Rights, Barbara Lochbihler
Member of the Cabinet of Catherine Ashton, High Representative of the European Union for Foreign Affairs and Security Policy, Carl Hartzell
Special Commissioner for EU Enlargement, Štefan Füle
Council of Europe Commissioner for Human Rights, Nils Muižnieks

Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412